• Comfort The Wayward

    The abbot must exercise the utmost care and concern for wayward brothers . . . .  Therefore, he ought to use every skill of a wise physician and send in . . . mature and wise brothers who . . . may support the wavering brother, urge him to be humble as a way of making satisfaction, and console him lest he be overwhelmed by excessive sorrowRather, as the Apostle also says: Let love for him be reaffirmed [2 Corinthians 2:7-8], and let all pray for him. (Rule of St. Benedict 27)

    Human beings are not born hard-hearted. They become hard-hearted when parents teach them a sense of impunity. We have to correct our children so that they will learn to distinguish right from wrong. When the child seems ungovernable, the parents need to pray for wisdom.

    But parents should not leave a child to figure out the next step alone. A parent should take care to intervene and to discuss the situation. You have to explain the punishment and point the way forward. A contrary child needs to hear explicitly what behavior the parent wants to see.

    If an older sibling steps up to take on the job of remonstrating with and comforting the wayward child, the parents should let the brother or sister handle the situation. Children can sometimes come up with wacky but effective solutions to domestic problems. Adolescents can at times be more insightful about the dynamics of a conflict than their parents are. It’s a good exercise for an older child to attempt to mediate. It also benefits the younger one to interact with a sibling who is taking on the role of intercessor and adviser.

    Ultimate responsibility of course rests with the parents. We must take care that no bitterness takes root to estrange siblings from each other or to alienate a child from father or mother.

     

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  • Fear Of The Lord

    The first step of humility, then, is that a man keeps the fear of God always before his eyes and never forgets it. Psalm 36:1  (Rule of St. Benedict 7.10)

    The practice of humility isn’t so daunting once you realize that it’s not about what other people think of you.  It’s about your existence.

    The first step in this practice is elemental.  Over and over in Scripture, the fear of God is recommended to us as beneficial to our well-being:

    Happy is everyone who fears the Lord, who walks in his ways.

    You shall eat the fruit of the labor of your hands; you shall be happy, and it shall go well with you.

    Your wife will be like a fruitful vine within your house; your children will be like olive shoots around your table.

    Thus shall the man be blessed who fears the Lord.  Psalm 128:1-4

    Immediately it becomes clear that if your idea of happiness is winning the jackpot in Vegas, you’ve got the wrong God here.  The God of Abraham, Isaac, Jacob, the psalmists and prophets, St. Benedict and all the saints of the Church will bless you with a domestic life and a living wage.  God’s idea of happiness for his favorite creatures is not idleness, but satisfying work; not luxury, but abundance; not sexual adventures, but family.

    That’s the carrot.  But in case the carrot doesn’t motivate you, there’s also a stick.  When St. Benedict echoes the psalmist in proclaiming the fear of the Lord, he’s not talking about an intellectual assent to a coherent philosophical proposition.  He stands with all the other prophets in proclaiming that God is a Person.  And this Person holds each human being accountable for every free action.  God will punish those who willfully disobey his commands.  God will reward those who attempt to obey him.  Both the punishment and the reward will endure forever, once we’ve completed our journey through time.  So it is scary.  You’re supposed to feel a thrill of terror.

    But as always in this religion, there’s a paradox.  For those who don’t deserve much of anything, there is infinite mercy, if you’re humble enough to accept mercy.

    The fear of the Lord is a fountain of life Proverbs 14:27 

    The metaphor evokes fresh water in the desert.  On barren cliffs green things flourish.  How can this be?  A seed drifting on the wind lodged in a crack and sensed that it was time to send forth a tiny root.  Just so, the fear of the Lord is the mysterious spiritual sense that God endows his creatures with, enabling them to recognize his presence and to turn to him as the source of their vitality.

    Does it have to be fear?  Fear isn’t nice.  We’ve edited it out of religion.  But then again, we’ll pay money to feel it in a horror flick or on a roller coaster.  If it’s so bad, why do nice people seek it out and pay for it?

    Because we are alive.  Only living creatures can feel fear.  When we feel fear, we also feel alive, because we’re viscerally aware of a threat to our existence.

    The barren rock that never lived cannot fear losing the life it never had.  And people who’ve never felt alive can’t fear the loss of what they’ve never known.  They become indifferent to annihilation, their own and other people’s.  In interactions with others, these petrified souls exhibit a delusion of impunity.  Their moral indifference extends from their spiritual aridity. They’re untouchable, or so they imagine.  This is not a sign of progress or of superiority.  It’s a sign of something missing.

    The fear of God is the first step of humility, because humility is the root that aligns us in the proper posture with respect to our creator, so that we’re able to draw life from him.  We recognize our dependence on the one who called us into being.  We acknowledge the presence of the one who sustains everything at every moment.  And we send out at first just a tiny filament towards him, but as we grow and thrive, this will become a tough root mass that attaches us firmly to the region of our life source.

    What about the trouble that comes to everyone?  The trouble you face in this world is not the punishment of God.  The trouble you face now is what you have to get through on the way to your reward.  Now is the struggle of life in the desert.  Later is the rest at the oasis.

    St. Paul tells us that even if everything in the universe conspires against us–death, life, angels, demons, the present, the future, nature, culture, hurricanes, floods–God is still on our side, through it all, as long as we’re trying to do the right thing (Romans 8: 1-39).  Our struggle toward goodness through harsh surroundings shows that we are vital after all.

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  • Punish Patiently


    He should not gloss over the sins of those who err, but cut them out while he can, as soon as they begin to sprout, remembering the fate of Eli, priest of Shiloh 1 Samuel 2:11-4:18 (RB 2.26-29).

     

     

    With children, the proper purpose of punishment is to make the evil path repulsive. This means that there’s no question of punishing them for actions outside their control. You don’t punish infants. Punishment only becomes a factor when the child begins to exercise his or her will in a harmful way. But there’s no point in punishing the child for bad behavior if you don’t simultaneously redirect the child toward a feasible correct alternative. It’s not enough to learn what not to do. We need to know what to aim for instead. If you punish without redirecting, you’ve only done half your job.

    Corporal punishment can be appropriate when the misdeed is corporal. It is fair to spank the child who throws a fit and kicks her mother. “That hurts!” she cries. Yes, and that’s the whole point of why you’re not allowed to kick and hit. Generally speaking, if the behavior involves a lack of empathy, it can be effective to give the child a taste of what he or she is inflicting on others. You can’t refrain from doing unto others what you would not want done to yourself if you’ve never suffered anything to refer to. Thankfully, human beings don’t need to suffer every possible harm in order to refrain from each particular behavior. Unlike machines, we have imagination and reason. By the time your child is old enough to carry on a conversation, you’ll be able to say: “Remember when so-and-so did such-and-such to you? Well, that’s how it felt to this person when you did that.” Most likely the child will resist the comparison, because accepting it entails accepting the whole weight of a moral life. But by practicing these small interventions, you’ll be setting your child upon the path of righteousness.

    This said, there is an age that feels like an eon: the months that stretch between the time when the child learns how to walk and, so much later, when he learns how to talk. During this phase, he can be a mortal danger to himself. Each day he acquires a new ability, but you never know what he’ll be capable of next. He has neither the reasoning ability nor the verbal comprehension to understand anything you tell him. What he does understand are emotions and bodily sensations. It is certainly better to be spanked than to be run over by a truck. So, if he breaks away from you and dashes toward a busy street, and if, by the grace of God, you catch him in time, that’s the moment to get angry and yell and spank: to impress the experience into his memory, so that next time you call his name in that tone of voice, he will hearken, heed, and turn back.

    This also means that you must aim to be habitually calm and measured in your reactions. If you’re always yelling and spanking, what your children will come to be good at is avoiding you. If your toddler figures out how to unlock the door when you’re not looking, and your kind neighbor returns him to you after finding him in the middle of the street, the proper reaction is not to spank the child but to install new locks on the doors so that the culprit can’t repeat his escapade. If you catch your daughter spreading a bagful of flour across the kitchen floor, when she has no concept of the difference between that and spreading paint across a piece of paper, which she has been allowed to do, you’ve got to find a way to enforce the distinction. But if you are going to spank, use the flat of your hand, because you will feel the sting too, and this will deter you from excess. No smack should produce any physical result more severe than transient pink flush on the skin.

    In some situations, it can be satisfying to all concerned for you to spank the table, or the chair, or some other inanimate object that can be made to take the blame for an unfortunate event. Humor is another thing that children understand before they’ve acquired words. Through all the messes, mistakes and mishaps of life with children, a sense of humor is one of the most important traits to cultivate. This in itself can make the difference between a happy and an unhappy home.

    However, if someone transgresses a law of God, you mustn’t just shrug it off and make a joke of it. Stealing, for example, is not just about secreting away a desired object. It’s an injustice with respect to a human being. And if she’s getting into the habit of it, don’t imagine that it will be easier to deal with when she’s a teenager. If she learns not to steal from stores but still pilfers around the house, enforce stronger boundaries. If she tends to take your jewelry, lock up your jewelry. Even adults have a hard time distinguishing between accessibility and permissibility. Make it harder to get the forbidden thing so that there’s a clear distinction between what she may use and what she must not take. But if she goes to her grandmother’s house and steals the purse that she knew was intended to be her sister’s birthday present, and then lies about it, you’ve got to break out of what has become a routine.

    Punishment by definition is aversive to the one punished. If your usual reaction evidently has made no impression, you’ve got to brainstorm some other plan. If the mother is the one usually interacting with the children, it is fair to hand the child over for a paternal intervention. The father will have a different vantage point on the situation. He’ll interact differently with the child. His punishment, for being unusual, as long as it is unusual, may have more impact. The most important thing, though, is for mother and father to work together to convey a shared resolve: that you will not price this behavior into the cost of doing business. There are things that you won’t absorb into the lifestyle of your household. Define what she did wrong, but also describe the actions you want to see instead. Detail how she could have behaved differently at the point of temptation. Tell her that you don’t want her to grow up to be a thief. You do want her to grow up to be an honest person.

    When you get angry, it’s because you care. Parents who don’t care are already long gone. But if you feel that you’re approaching a point where your anger may take control of you, give yourself a time out. Walk away, lock the door, and pray. Remind yourself of the good things in your life that you can thank God for. Allow the Holy Spirit to reassert joy. We have received a Spirit of self-control, and it’s this Spirit that we’re teaching our children to live by.

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