• Trust And Obey

    The first step of humility is unhesitating obedience, which comes naturally to those who cherish Christ above all.…  [T]hey carry out the superior’s order as promptly as if the command came from God himself.…  This very obedience, however, will be acceptable to God and agreeable to men only if compliance with what is commanded is not cringing or sluggish or half-hearted.…  (Rule of St. Benedict 5.1-14)

    Sheer cussedness is not a Christian virtue, even if you are from Texas.  None of the translators feature “stubbornness” anywhere in the lists of fruits of the Spirit.  “Perseverance” comes close, but perseverance implies that you’re going in the right direction.  Going the other way just because it’s your way is called “perverse,” and that’s not in there either.

    If you can’t tell the difference between persevering and perverse, ask yourself when was the last time you were wrong.  If you can’t remember ever being wrong, or admitting it, you’ll belong in the short word crowd.

    Watch out, because perverse can slide into “perverted” when you reject all correction, on principle.  The day comes when even your instincts are destructive, and so are all your friends.  That population does not perceive that the impulse carrying them over the cliff is their own ill will.

    Rebellion gets attention, but rebellion for its own sake only tears down existing systems.  The perpetual objector doesn’t contribute anything positive.  At school, at home, at work, waiting in line and anywhere else, the person who just won’t do what anyone asks makes life tedious for everyone else.  The worst part of leadership, when you are the one in charge is dragging along the grudging trudger.

    All human authority rests on the authority of God (Romans 13:1-7).  Where a derivative power contradicts the sustaining source, we surely should question that rickety racket.  So do open your eyes, prick up your ears and wrinkle your nose before going along with anyone.  But on the other hand, you can’t expect to develop sensitivity to divine cues, which are spiritual, if you refuse to heed human instructions, which you understand just fine.  Obedience to human authority is a way of expressing obedience to God’s authority, when the one does not contradict the other.

    This is why the goal of the Christian cannot be to rebel and get away with it.  The Christian goal must be to establish a just society, so that there’s no moral dilemma opposing obedience to God and obedience to authority.  In all ordinary occasions of everyday action, obedience to intermediate authorities is the Christian default.  Not snide reluctance but willing participation is what we offer to those in positions of responsibility.  If you are habitually helpful, when a truly moral dilemma comes along, most authority figures will be well-disposed to listen to you.  Even tyrants run low on energy and resources.  They lean on the person they can count on.  Ten to one they would rather accommodate your objection on that day, since you frame it in a respectful way.

    And if they refuse to listen, you will be able to mount an effective protest only if you can work with other people.  Working with people always does end up requiring systems of authority, hierarchy and delegation, because perfect unanimity in all things is a divine quality, not a human one.  Deferring to each other is the closest we can get to harmony.

    Of course, the ultimate question is whether we can trust God, to want to obey him at all.  In order to trust someone’s leadership, you need to feel confident both in the goodness and in the competence of the person in charge.  God is good, but is he good enough?  It’s the longing for goodness–to find it somewhere in the mess, to retrieve whatever’s left of it from annihilation, to set it back on its feet–that keeps driving us to throw in our lot with someone who does not guarantee that we will not suffer.

    We do accomplish something.  It is worthwhile.  Risks are worth taking for a life worth living.

    Obedience is trust taking that risk.  We trust the God who created the universe to figure out how to fix it.  He has a plan.  No one else does.  Christ is the only one offering redemption.  He is the one who climbs into the rubble of the world to rescue those trapped in the wreckage of ruined lives.  We follow him into dangerous places because we trust him to lead us through death itself into eternal life.

    Home » Rule of St. Benedict » Chapter 5-Obedience
  • King Once And King To Be

    It is love that impels them to pursue everlasting life; therefore, they are eager to take the narrow road of which the Lord says: Narrow is the road that leads to life Matthew 7:14. (Rule of Saint Benedict 5.10-11)

    When my son was five years old, he asked me at Christmas: “How can God be both everywhere AND a baby in a manger?”

    I said, “That’s right: and he’s also a Spirit who is present within each of us at every moment.”

    “That’s CRAZY,” he exclaimed.

    I said, “One day you’ll realize that the really dangerous crazy people make everything easy to understand. They tell you what you want to hear and flatter your pride.”

    Fortunately, at that point he dashed off to something else, so I didn’t have to explain that the baby in the manger is an exiled king to whom we’ve given our allegiance, which involves us in all sorts of struggles while we wait for him to reclaim his inheritance.

    Or maybe that’s not theologically correct. Maybe he is already King everywhere, but his enemy usurps his authority and seduces his citizens: usually the easy way, with inducements.

    Sell out?

    There’s a passionate loyalty in the Christian call, something about devotion.

    The Christian does not obey a code of laws, a system of ideas, an abstract principle, or an impersonal force. We are to be subject to the law of the land, think rationally, and conform our lives to right principles, and we are buffeted by all the forces that affect everyone else. But this isn’t what makes us Christian. To be a Christian is to commit to obey a person: Christ.

    Christian faith is not an exercise of the imagination. Nor is it an intellectual assent to a set of propositions. Still less is it membership in a club. We do exercise imagination and intellect, and we are free to join clubs. But faith is something else. It is fealty to a person who has won our trust.

    It’s exactly at the point of obedience that you start to wonder whether you really believe, and clearly there are many people across the denominations who don’t even bother to wonder. Their religiosity yields a life indistinguishable from atheism.

    If it strikes you that God requires far too much transformation, then at least you are paying attention to the fine print. Take a step in the direction of what he seems to want, and see what comes of it. When you begin to obey his commands, you can also begin to claim his promises. When you experience him making good on his word, you’ll gain confidence in the real: the actualization of the spiritual rendered into your own life. Forget the freebie Jesus who demands nothing of you. The price you pay for life is your whole self.

    And realize that if you are insincere or untrustworthy, you cannot know God. Faithless means treacherous, fickle, false. That sort of person is incompatible with God. If you want to know God, be honest in your dealings with human beings.

    Then God will be everywhere, a baby in a manger, and working his perfection within you.

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